Welcome to our roundup of the top 10 truly bizarre folktales and legends from around the globe, where ancient storytellers didn’t shy away from the grotesque, the sexual, and the downright weird.
10 The Flying Vagina Of The Goddess Kapo
The Hawaiian people once whispered of a deity called Kohe‑kohe‑lele, a name that roughly translates to “Kapo with the Traveling Vagina.”
Kapo’s extraordinary power lay in a winged, detachable vagina that she could launch like a projectile to rescue those in peril. One tale recounts how her sister was being assaulted by the half‑man, half‑hog fertility god Kamapua’a. Kapo sprang into action by lifting her hula skirt with one hand, seizing her own crotch with the other, and tearing her vagina free.
The liberated organ swooped past Kamapua’a, who, thrilled, chased it across the landscape. The chase ended at the far edge of the island, where the flying vagina finally came to rest, leaving an imprint that Hawaiians called Kohelepelepe, believed to be the crater left by Kapo’s airborne anatomy.
Ironically, despite being literally named for her sexual organ, Kapo despised that part of herself. Hawaiian shamans who attempted to channel her spirit had to don a protective ti leaf; without it, the goddess would violently rend the vital organ of the shaman.
Top 10 Truly Bizarre Details
9 The Death Of Maui
The Disney film Moana introduced many to the charismatic Maori demigod Maui, but the animated version omits a gruesome episode from the original oral tradition. According to legend, Maui met a violent end inside a woman’s vagina.
Driven by the desire to secure immortality for humanity, Maui ignored a warning from his father that he would die at the hands of the night goddess Hine‑nui‑te‑po. Determined to outwit fate, Maui set out with a gaggle of mischievous birds to slay the goddess.
When he finally located Hine‑nui‑te‑po, she lay asleep with her legs spread wide. Maui attempted to crawl inside her to deliver a fatal blow, but his bird companion burst into uncontrollable laughter, waking the sleeping deity. In a swift reaction, she clenched her thighs together, crushing Maui in half and marking the first death recorded in Maori lore.
The myth explains why mortals are destined to die: Maui’s ambition was thwarted by the sheer power of two massive thighs, a reminder that even heroes can be undone by primal forces.
8 ‘I Am Only Shit’
Among the Inuit’s myriad oral traditions, a particularly odd story bears the title “I Am Only Shit.” It begins with a menstruating woman who, because of her condition, receives no food from anyone around her.
Desperate, she spots a whale far out at sea and decides to capture it. She waves her arms dramatically and shouts, “I am only shit! I am only shit!” Miraculously, the whale responds, swimming toward her, leaping onto the shore, and dying at her feet as she repeats the chant.
The tale’s meaning remains ambiguous—some argue it’s a tongue‑in‑cheek joke, while others see it as a cryptic lesson about the power of self‑deprecation. The story concludes with a reverent proclamation that the words “I am only shit” possess a holy, transformative energy.
7 How Kokopelli Won His Wife
Kokopelli, the Hopi fertility deity, is famed for his extraordinarily long, detachable penis, which he can launch to impregnate women. One of the most celebrated Hopi narratives explains how he secured a bride.
Enamored with a beautiful young maiden, Kokopelli confided in his grandmother, who scoffed at his looks and declared him hopelessly unattractive. Undeterred, Kokopelli devised a scheme: he would observe the girl’s bathroom habits, locate the spot where she relieved herself, and then dig a trench from that point back to his own dwelling.
When the maiden eventually needed to use the bathroom, Kokopelli sent his magical, detachable organ through the trench. The girl became pregnant, unaware of the father’s identity. The community decided to present flowers to the newborn, declaring that the flower the baby chose would identify its sire. The infant selected Kokopelli’s flower, prompting the maiden to marry him on the spot.
6 The Creation Of The World
The Cherokee origin myth is a fascinating blend of fantastical imagination and meticulous fact‑checking. In the beginning, everything existed as water, and the animals dwelled in the sky.
A Water Beetle descended, shaping soft mud mounds that became the Earth. The narrative adds that the planet was later fastened to the heavens with four cords, though the story openly admits that no one can recall who performed this binding.
Further details describe beetles creating the land, buzzards forming valleys and mountains by flapping their wings, and a stone sky. Yet the myth candidly concedes ignorance about the first plants and animals. Eventually, a lone man and woman appeared; the man struck the woman with a fish, and in seven days a child emerged, marking the commencement of humanity.
5 The Wandering Vagina
Vaginas on the move appear across many cultures, and the Mehinaku of Brazil offer a vivid illustration. Their legend tells of a time when women’s vaginas roamed freely, seeking food and adventure.
One story centers on Tukwi, whose vagina was especially mischievous. While she slept, the organ would crawl across the floor, eventually finding its way into a pot of porridge and clanging loudly enough to rouse a man. He entered with a torch, and the bright flame accidentally singed the wandering vagina, sending it scurrying back home.
The following day, Tukwi gathered all the village women and warned them not to let their genitals wander, lest they suffer the same fiery fate. The tale explains why, in modern times, women’s genitals no longer roam unchecked.
4 The Moon Is Chasing The Sun
In an Inuit narrative from Greenland, the Sun and the Moon are siblings. Their childhood was filled with carefree play, but puberty introduced a dark turn: the Moon sexually assaulted the Sun.
Fleeing the assault, the Sun vaulted into the sky, while the Moon pursued her relentlessly. The Moon’s obsessive chase caused him to starve himself, thinning his form and creating the lunar phases we observe today.
Each solar eclipse represents the moment the Moon finally catches up to his sister, engaging in a disturbing act that, according to the myth, is best not witnessed through a makeshift pinhole viewer.
3 Jaguars Ate Everybody On Earth
The Aztec cosmology describes four prior worlds, each destroyed by a distinct elemental force: rain, water, fire, and jaguar attacks.
The first world fell when the god Tezcatlipoca, feeling disrespected, unleashed a horde of jaguars that devoured the entire population. In the second world, Tezcatlipoca transformed humans into monkeys, and Quetzalcoatl, displeased, eradicated them with a massive hurricane.
The third world’s demise involved Tlaloc, the rain god, whose anger was inflamed after Tezcatlipoca stole his wife. Humans, persistently praying for rain, irritated Tlaloc, prompting him to rain fire upon the Earth as punishment.
The fourth world collapsed when Tezcatlipoca insulted the water goddess, causing her to weep until her tears flooded the planet, wiping it clean. The fifth world is our current one; the Aztecs warned that insufficient human sacrifices could provoke Tezcatlipoca to end it with a cataclysmic earthquake.
2 The Legend Of Inuvayla’u
The Kwabulo tribe of Papua New Guinea recounts the tale of Inuvayla’u, a man whose penis resembled a long snake and could be sent through a hole in a house to pursue women.
Inuvayla’u used his wandering organ to assault the wives of his brother, his nephew, and any other woman he could reach. The village men, suspicious of his behavior, concealed themselves outside his hut to observe his actions.
They watched as he repeatedly sent his penis to violate women, growing increasingly angry. Eventually, they attempted to drown him in a nearby creek. Though he survived, Inuvayla’u, despondent, returned home and axed off his own genitals.
Large white coral boulders now sit in that creek, commemorating the spot where he severed his testicles, according to the legend.
1 The Rain Is God’s Sperm
The Bamana people of West Africa view the Earth as a goddess named Lennaya, with the sky serving as her husband. This cosmology leads to a vivid interpretation of rain.
Because the Earth is a divine female, the Bamana treat any disturbance of the ground—such as digging a hole—as a violent act against the goddess, akin to stabbing her in the face. Planting a seed requires a respectful request and an apology for the intrusion.
Rain, in their belief system, is the sky god’s sperm fertilizing his earthly wife. Each rainfall represents the gods making love, resulting in a glorious, messy downpour that drenches their homes.
Rather than trying to halt the rain, the Bamana hold elaborate masquerades with ornate headdresses, praying for abundant rain to ensure a bountiful harvest, essentially urging the sky god to become passionately active over their fields.